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The Scripture  of Heavenly Code 영문 천부경 

Cheonbugyeong is one of the scriptures of great religion and was adopted by the Teachers' Association in

 1975. Currently, Hwanin is known to have passed down to Hwanwoong until now, but when he first 

appeared around 1917, it was the scripture of Dangungyo Bridge. The first thing that was known in the real

 world was first mentioned and distributed in Dangungyo Bridge in 1917, and was widely known to the public

 by Jeon Byung-hoon's Mental Philosophy Tongpyeon around 1920 and Dangungyo's organization

 Dantak in 1921. It was not until 1975, long after Daejonggyo, that it was officially adopted as a basic

 scripture. Daejonggyo argues that it is a scripture containing the teachings of the Dangun period. There is a

 view that Korean private academia sees it as a forgery, but there is no clear agreement on this. It is 81

 characters in full text, and contains difficult numbers and doctrines, so there are various interpretations, but

 scholars in various fields, including the modern Korean Buddhist community, generally acknowledge that it

 has a high degree of religion. Cheonbugyeong was not known at the time of Daejonggyo's Junggwang 

(1909), and Cheonbugyeong first became known to the world in 1917 when Gye Yeon-su sent a letter

 stating that he had discovered Cheonbugyeong to Dangungyo. According to the letter, Gye Yeon-soo

 found Cheonbugyeong on the stone wall while practicing asceticism at Myohyangsan Mountain on September 9, 1916. According to Choi Chi-won, a wise man in the east, the eighteenth day of Dangun's Cheonbugyeong is the full text of Shinji, which was found in an old monument. After interpreting the letters, Choi Chi-won said that the angle was set on Baeksan Mountain, which is believed to be Myohyangsan Mountain today. Looking 

at it, after Choi Chi-won went to the Tang Dynasty to become a real teacher and returned to Korea to become a god, this Gyeongmun first appeared in Baeksan, Yeongbyeon, North Pyongan Province, in 1917 last year

 A man named Gye Yeon-soo, a medicinal herb digger, entered a deep valley to dig up medicinal herbs in

 Baeksan Mountain, and it is said that he found this letter on the stone wall and investigated it. When I had

 already organized the Philosophy of Mind and planned to leave it to printing, I accidentally acquired

 Cheonbugyeong from Confucian scholar Yoon Hyo-jeong, which was truly a strange thing from heaven. 

Since its disclosure at Dangungyo Bridge in 1917, some religious figures such as Kim Yong-ki and 

Kang Woo have expressed interest. However, the general headquarters of the Great Religion in Manchuria 

did not accept Cheonbugyeong as a scripture. Even when Yoon Se-bok returned to Korea after liberation 

and rebuilt Daejonggyo Bridge, Cheonbugyeong was not recognized as a scripture of Daejong. As a large

 number of Dangun believers participated in the religious sect after Yoon Se-bok's death, the scriptures of

 Dangun religion began to draw attention again. It was not until 1975 that Daejonggyo accepted

 Cheonbugyeong and Chamjeongyegyeong as official scriptures.

 Translation Papago AI.